On Sunday we looked at the overall message of 1 Peter. Standing firm in our gracious suffering is one of the key elements in Peter’s message (cf. 1 Peter 2:21-25).

We referenced that there may be no greater example of what 1 Peter 2:21-23 looks like in the history of modern America than in the actions and words of the Baptist minister, Dr. Martin Luther King.

We shall match your capacity to inflict suffering by our capacity to endure suffering. We shall meet your physical force with soul force. Do to us what you will, and we shall continue to love you. Throw us in jail and we shall still love you. Bomb our homes and threaten our children, and we shall still love you. Send your hooded perpetrators of violence into our community at the midnight hour and beat us and leave us half dead, and we shall still love you. But be ye assured that we will wear you down by our capacity to suffer. One day we shall win freedom but not only for ourselves. We shall so appeal to your heart and conscience that we shall win you in the process and our victory will be a double victory.

-The Words of Martin Luther King, Jr.  Selected by Corretta Scott King

Such actions point us to Jesus Christ himself who wins our hearts

• By enduring our rebellion, rather than retaliating against it, and 
• By taking our sins on himself, rather than throwing our sins back in our face. 

He has worn us down by his capacity to suffer for us. 

By his wounds we have been healed. 

Hallelujah! What a Savior!

Acceptance

• Religion: “I obey; therefore, I’m accepted.”
• Gospel: “I’m accepted; therefore, I obey.”

Motivation

• Religion: Motivation is based on fear and insecurity.
• Gospel: Motivation is based on grateful joy.

Obedience

• Religion: I obey God in order to get things from God.
• Gospel: I obey God to get God – to delight in an resemble him.

Circumstances

• Religion: When circumstances in my life go wrong, I am angry at God or myself, since I believe that anyone who is good deserves a comfortable life.
• Gospel: When circumstances in my life go wrong, I struggle, but I know my punishment fell on Jesus and that while God may allow this for my training, he will exercise his Fatherly love within my trial.

Criticism

• Religion: When I am criticized, I am furious or devastated because it is critical that I think of myself as a “good person.” Threats to self-image must be destroyed at all costs.
• Gospel: When I am criticized, I struggle, but it is not essential for me to think of myself as a “good person.” My identity is not built on my record or my performance but on God’s love for me in Christ.

Prayer

• Religion: My prayer life consists largely of petition, and it only heats up when I am in a time of need. My main purpose in prayer is control of the environment.
• Gospel: My prayer life consists of generous stretches of praise and adoration. My main purpose is fellowship with God.

Confidence

• Religion: My self-view swings between two poles. If and when I am living up to my standards, I feel confident, but then I am prone to be proud and unsympathetic to failing people. If and when I am not living up to standards, I feel humble but not confident – I feel like a failure.
• Gospel: My self-view is not based on my moral achievement. In Christ I am simul iustus et peccator – simultaneously sinful and lost, yet accepted in Christ. I am so bad that he had to die for me, and I am so loved that he was glad to die for me. This leads me to deep humility and confidence at the same time.

Identity

• Religion: My identity and self-worth are based mainly on how hard I work, or how moral I am – and so I must look down on those I perceive as lazy or immoral.
• Gospel: My identity and self worth are centered on the one who died for me. I am saved by sheer grace and I can’t look down on those who believe or practices something different from me. Only by grace am I what I am.

(via Stephen Thomas Burch)